Joscha Bach on Lex Fridman Podcast: Consciousness as simulation, AI's quest for meaning, and humanity's existential tightrope walk. Are we smart enough to survive our own creations? A mind-bending convo on AI, reality, and the future. #AI #Consciousness #Philosophy #LexFridmanPodcast
This podcast episode features a deep dive with Joscha Bach, a researcher in artificial intelligence, exploring topics related to consciousness, reality, and the nature of intelligence. Bach shares insights from his upbringing and intellectual journey, discussing his views on truth, the mind-reality connection, and the future of civilization, particularly in the context of AI development.
Joscha Bach defines intelligence as "the ability to make models." He elaborates that this involves recognizing patterns in data and being able to predict future patterns. This ability to model, in his view, is instrumental to intelligence itself, even if it's not directly goal-directed rationality. He further distinguishes between intelligence as the process of making models and sentience as possessing certain classes of models.
Bach views consciousness as an emergent property of simulation, stating, "consciousness is a simulated property that's simulating itself." He suggests that our minds are essentially simulations, or "stories" that our brains construct. This perspective implies that the physical world, or at least our experience of it, is also a form of simulation. He posits that our perception of reality is a "virtual reality generated in your brain" and that what we call the "real world" is a "quantum graph" that we cannot directly access. This suggests that consciousness is not a product of the physical world but rather an aspect of simulation itself, and our subjective experience is a narrative created by the brain.
Bach criticizes current AI development for primarily focusing on "automating statistics" and advanced information processing, which he sees as a limiting aspect. He believes that while these advancements are productive, they don't address the deeper philosophical questions about the nature of intelligence.
Specifically, he notes that modern AI, particularly neural networks, often lacks adequate representations and doesn't model the correct domains effectively. He highlights that these systems are missing a unified learning approach where everything is integrated into a single model, unlike the human brain which forms a model of the universe.
Bach also points out that current AI models fail to grasp the "general nature of a model," which he describes as having parameters representing variances of the world and relationships (constraints) between them. He feels that while AI can approximate functions, it doesn't fully capture the complexity or the "geometry" of reality in the way a truly intelligent system would. He believes the reliance on specific methods and the lack of willingness to ask new questions or dismiss existing ones, if they aren't yielding the right answers, hinders progress toward general intelligence.
Bach expresses significant concern about the sustainability of human civilization, suggesting that our current trajectory is leading us toward an "entropic abyss." He believes that the Industrial Revolution, by enabling us to burn through vast amounts of past energy reserves (like fossil fuels), has put us on a path of overconsumption that is inherently unstable.
He views our civilization as a "Titanic" heading towards an iceberg, with many people in denial about the severity of the situation. Bach highlights the paradox of human intelligence: we are smart enough to create powerful technologies but not wise enough to manage their long-term consequences or to adhere to the necessary long-term imperatives for survival.
While acknowledging technological innovation as a potential avenue, he is skeptical about its ability to fully avert disaster, noting that technological progress in some areas, like computing, has become more incremental. He believes that major environmental shifts, such as those affecting oceans and climate, could lead to widespread societal collapse and a significant reduction in the global population. He worries about "tipping points" in ecosystems, like the potential collapse of plankton in the oceans due to acidification, which could have catastrophic, irreversible effects on the planet's ability to support complex life. He implies that while civilization might change, the current form is unlikely to endure without significant, potentially devastating, repercussions.