"Hoʻomana" means "religious continuity of indigenous traditions" in the context of this video. The speaker elaborates that it refers to the continuation of traditional Hawaiian religion and spirituality through generations.
The transcript does not mention "Makahiki." Therefore, I cannot provide an answer to your question based on the provided text.
The term "ʻAumakua" is not explicitly defined or discussed in the provided transcript. Therefore, I cannot explain its meaning or significance based on this text.
The transcript mentions heiau in the context of Mount Mauna Kea, noting that there are many cultural and spiritual sites, including shrines and small temples, on and around the mountain. It differentiates between pre-contact (ʻaiʻana) and post-contact shrines. However, the specific term "heiau luakini" is not used or explained within the provided text.
The transcript mentions various types of cultural and spiritual sites on Mount Mauna Kea, referring to them generally as heiau. It distinguishes between pre-contact and post-contact shrines and temples. However, it does not specifically mention or differentiate between "heiau waihua" or any other specific types of heiau beyond this general categorization.
The land division in which Mauna Kea resides is named Kaʻohe because the Hawaiian word "ʻohe" refers to bamboo. The speaker explains that bamboo was historically used as a water carrier due to its hollow nature, and the fact that Mauna Kea is located within this ʻaupuaʻa (land division) suggests a connection to water and its collection.
The transcript does not mention Hina or Haumea, so I cannot provide information about their roles from this text.
The provided transcript does not contain information about kauhale (family compounds) or the specific types of heiau erected within them, nor does it explain the reasons for their placement in such locations.
The name "Pa'ao" is not mentioned in the provided transcript. Therefore, I cannot provide any information about this individual or their significance based on this text.
The term "Hauatea" is not mentioned in the provided transcript. Therefore, I cannot provide any information about it.
The transcript does not mention the terms "ali'i" or "moi," so I cannot provide information about their roles or significance from this text.
This video lecture discusses the concept of "Hoʻomana Hawaiʻi Mau a Mau," which translates to the religious continuity of indigenous traditions, focusing on traditional Hawaiian religion and spirituality. It explores the challenges and threats faced by these traditions, particularly in relation to the Mount Mauna Kea issue, environmental concerns, and legal battles surrounding development.
The video explains that indigenous Hawaiian spiritual traditions, like the one discussed, involve deities and elemental forces that are manifest through 'āina (land). This suggests a profound connection and reverence for the natural environment, where natural elements are seen as expressions of spiritual or divine forces. The speaker emphasizes that for indigenous peoples, understanding their connection to ancestral lands is key to understanding their beliefs and the challenges they face.
The video mentions Wākea as a deity associated with the sky and heavens. It also states that Mauna Kea is considered sacred space because it represents multiple deities. While other deities are implied to be associated with Mauna Kea, and various heiau (temples) are mentioned in relation to the mountain, the transcript does not explicitly name four main male akua, detail the specific roles of other deities beyond Wākea, or list the kinolau (physical forms) associated with them.
The transcript outlines three main reasons why advocates support the Thirty Meter Telescope (TMT) project:
Based on the transcript, here are three main reasons why activists oppose the TMT:
The Mauna Kea Stewardship Oversight Authority is a new managing entity for Mauna Kea established by a law passed in 2022.
It was created to:
The transcript does not explicitly state that the authority has helped ease tension between both sides. Instead, it mentions that the board members include representatives from the Native Hawaiian community (including leaders of protests) and astronomers, suggesting an attempt at shared governance. However, it also notes that the Office of Hawaiian Affairs (OHA) has filed a lawsuit challenging the legality of the Mauna Kea Authority, concerned that it might prevent accountability for past wrongs. Therefore, the impact of the authority on easing tension is presented as ongoing and potentially contested.
The current status of the Thirty Meter Telescope (TMT) project, as described in the transcript, is that it is in limbo.
This is primarily because the National Science Foundation (NSF) will not advance the TMT to the final design phase or provide additional funding. This decision is linked to budget cuts and programmatic changes within the NSF. While the NSF is continuing to fund the Giant Magellan Telescope in Chile, they are halting further commitment to the TMT for now. This means that without NSF funding, the TMT's construction is effectively stalled, though the international consortium supporting it may still seek to move forward.
The most recent development that has put the TMT project into indefinite jeopardy is the National Science Foundation's (NSF) decision not to advance the TMT to the final design phase or commit additional funds. This decision is a consequence of significant budget reductions and programmatic changes within the NSF under the Trump administration. While another telescope project (the Giant Magellan Telescope) will continue to receive NSF funding, the TMT's funding from the NSF has been halted. This lack of NSF commitment leaves the TMT's future uncertain.
The transcript mentions heiau as cultural and spiritual sites on Mount Mauna Kea. It notes that there are numerous heiau on the mountain, and it distinguishes between those erected post-contact (after Captain Cook's arrival, in the 1800s and 1900s) and those that are pre-contact (dating back further in time). These sites are described as shrines and little temples, indicating their importance for spiritual practices and cultural continuity.